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或许现实中会遇到严酷的考验或命运,但是没有跨越不了的困难,因为各位原本潜藏着能克服任何逆境的强韧生命力。

封面摄影

林金权

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流 773

本期内容

池田大作先生讲义

照耀世界的太阳佛法
第75回赠予未来希望的“正义后继”
《兄弟抄》——学会传统“跨越难的信心”

池田大作先生随笔

“人间革命”光辉灿烂随笔
不屈于严寒的人华

胜利的人学

第71回  每天都要作新出发

师弟凯歌的记忆

第17回  池田先生海外访问“出发日”
与师共同刻画第一步

特载

原田稔会长致辞
迈向飞跃的崭新挑战
开展真正友情的对话

华阳姐妹谈御书

当下奋起不留遗憾

座谈会御书学习

彻底追求难遇的师匠

座谈问答

我很怕开会时要轮流发言……

妇人部小组御书学习

以勇气的声音扩展佛缘

拜读御书

一生成佛抄

体验

化宿命为使命―身患残疾,心却自由!

佛教童话故事

射穿岩石的将军

封面箴言

或许现实中会遇到严酷的考验或命运,但是没有跨越不了的困难,因为各位原本潜藏着能克服任何逆境的强韧生命力。

封面摄影

林金权

订阅服务

订阅服务,请咨询电邮:
magazine@sgm.org.my
电话号码:
018-388 4997 /
03-9075 6876

In his 39th Peace Proposal issued on January 26, Value Creation in a Time of Crisis, SGI President Daisaku Ikeda addressed major issues such as the COVID-19 pandemic, building a global culture of harmony and human rights, the need to get rid of nuclear weapons and the climate crisis. He proposed solutions for overcoming these challenges and called on the global community to together build a society realising “happiness for both oneself and others through bringing into full play the human capacity to create value.” [1]

When we look at the world today, people are only concerned about their own interests. Most people only care about themselves and their own families, placing their personal concerns above all else. People even resort to unethical methods, even damaging and sacrificing the needs of others in order to fulfil their own interests.

Looking at our pandemic-stricken society as an example, we can see that many people have had their spirits crushed and livelihoods destroyed – they are in dire straits. But the cruel reality is that they are ignored or discriminated against, – even excluded – leaving them isolated and helpless.

Even where the supply of vaccines is concerned, we see that countries only take care of their own needs and turn a blind eye to the needs of other countries.

On this, President Ikeda stressed that we must have the determination to never leave behind those struggling in the depths of adversity, lending them a helping hand, and shine the warm glow of concern in their lives. We must enable them to bring forth the strength to live with dignity and strive to build the foundations for a society where the word “misery” is eradicated.

In “The Three Virtues of Food,” Nichiren Daishonin writes: “If one gives food to others, one will improve one’s own lot, just as, for example, if one lights a fire for others, one will brighten one’s own way.” (WND-2, pg 1060) This teaches us that when we contribute to the wellbeing of others, we ourselves will receive benefit too.

The Record of the Orally Transmitted Teachings states: “‘Joy’ means that oneself and others together experience joy.” (OTT, pg 146) True joy is when we and others enjoy happiness.

On this, President Ikeda says: “Happiness is something that we must each achieve for ourselves and experience in our own lives. But at the same time, one’s own happiness to the exclusion of others is not true happiness. Just being content with one’s own welfare with no concern for others is selfish. By the same token, brushing aside one’s own happiness and caring only about the happiness of others is not sufficient either. True happiness is a condition when both we ourselves and others are happy.” [2]

He also points out: “We cannot steal happiness from someone or attain it by sacrificing others for our own gain. It is something that must be shared – which is why I have always insisted that our happiness must not be built upon the misfortune of others.” [3]

We cannot live alone and isolated. Humankind has always been a community where we share joy and sorrow together. The thinking that helping others will only hurt our interests is the main reason for the terrible state that society is in today.

There is no life more noble than one dedicated to caring for and helping others, and enabling people to become happy.

Let us learn from this pandemic and transform this crisis into opportunity, and together build a society that realises happiness for both oneself and others!

[1] Pg 42 of this issue.
[2] FLOW No. 661 (01.10.2017), pg13–14.
[3] Ibid., pg 14.

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