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流 826

本期内容

池田先生的讲义

人本主义哲学的光彩 
第四回  以御书为根本——
胸怀共战的师子吼

池田大作先生指导

第六届本部干部会放映
成为不受苦难动摇的“金刚身”
1997年1月11日,第一届男女子部纪念干部会

原田会长致辞

池田先生的指导
是人类的精神遗产
2025年1月11日,第六届本部干部会

青春金言

与池田先生的瞬间(39)
为人们的慈悲行动,能使自身强韧

池田先生的指针

赠给珍贵的未来部诸君

座谈会御书学习

散播希望、幸福与和平的种子

华阳姐妹 人间革命之光

以御本尊为根本的信心

妇人部小组御书学习

尽情畅谈佛法
建立广布与人生的胜利

壮年部简要问答

参与学会活动的壮年越来越少

男子部 One Gosho

成为承担广布的主体者

给孩子讲故事

日莲大圣人门下弟子
南条兵卫七郎

日莲大圣人誓愿与大慈悲的一生

第四回  立正安国论(上)

生命赞歌 胸怀一节御文

面对疾病
以强盛的信心获得幸

体验

满怀自信,勇敢对话
日本 / 渡边航平、杉本昌洋

学习师匠年轻时期的奋战

你也奋立起 (20)
葛饰总班长
成为全日本第一幸福的地方

特辑

构建人本主义的阵容
第四回   异体同心的组织(4)

In his 39th Peace Proposal issued on January 26, Value Creation in a Time of Crisis, SGI President Daisaku Ikeda addressed major issues such as the COVID-19 pandemic, building a global culture of harmony and human rights, the need to get rid of nuclear weapons and the climate crisis. He proposed solutions for overcoming these challenges and called on the global community to together build a society realising “happiness for both oneself and others through bringing into full play the human capacity to create value.” [1]

When we look at the world today, people are only concerned about their own interests. Most people only care about themselves and their own families, placing their personal concerns above all else. People even resort to unethical methods, even damaging and sacrificing the needs of others in order to fulfil their own interests.

Looking at our pandemic-stricken society as an example, we can see that many people have had their spirits crushed and livelihoods destroyed – they are in dire straits. But the cruel reality is that they are ignored or discriminated against, – even excluded – leaving them isolated and helpless.

Even where the supply of vaccines is concerned, we see that countries only take care of their own needs and turn a blind eye to the needs of other countries.

On this, President Ikeda stressed that we must have the determination to never leave behind those struggling in the depths of adversity, lending them a helping hand, and shine the warm glow of concern in their lives. We must enable them to bring forth the strength to live with dignity and strive to build the foundations for a society where the word “misery” is eradicated.

In “The Three Virtues of Food,” Nichiren Daishonin writes: “If one gives food to others, one will improve one’s own lot, just as, for example, if one lights a fire for others, one will brighten one’s own way.” (WND-2, pg 1060) This teaches us that when we contribute to the wellbeing of others, we ourselves will receive benefit too.

The Record of the Orally Transmitted Teachings states: “‘Joy’ means that oneself and others together experience joy.” (OTT, pg 146) True joy is when we and others enjoy happiness.

On this, President Ikeda says: “Happiness is something that we must each achieve for ourselves and experience in our own lives. But at the same time, one’s own happiness to the exclusion of others is not true happiness. Just being content with one’s own welfare with no concern for others is selfish. By the same token, brushing aside one’s own happiness and caring only about the happiness of others is not sufficient either. True happiness is a condition when both we ourselves and others are happy.” [2]

He also points out: “We cannot steal happiness from someone or attain it by sacrificing others for our own gain. It is something that must be shared – which is why I have always insisted that our happiness must not be built upon the misfortune of others.” [3]

We cannot live alone and isolated. Humankind has always been a community where we share joy and sorrow together. The thinking that helping others will only hurt our interests is the main reason for the terrible state that society is in today.

There is no life more noble than one dedicated to caring for and helping others, and enabling people to become happy.

Let us learn from this pandemic and transform this crisis into opportunity, and together build a society that realises happiness for both oneself and others!

[1] Pg 42 of this issue.
[2] FLOW No. 661 (01.10.2017), pg13–14.
[3] Ibid., pg 14.

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