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封面箴言

破除魔性的唯一办法就是异体同心的信心。只要有妙法的团结利剑,就一定能够粉碎魔军。

封面摄影

林金权

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流 771

本期内容

池田大作先生讲义

照耀世界的太阳佛法
第74回 构筑自他尊严互相辉映的勇者网络

特稿

《日莲大圣人御书全集新版》(日文修订版)
池田大作序文

池田大作先生随笔

“人间革命”光辉灿烂随笔
以燃烧的生命奔向飞跃的春天

胜利的人学

第70回  以妙法的韵律伟大地前进

师弟凯歌的记忆

第16回
鼓励、培育“狮子之子”

华阳姐妹谈御书

在青春时期以信心构筑幸福的基础

座谈会御书学习

在职场上创造美好的价值

座谈问答

只是立下“今年也加油!”的决意,可以吗?

妇人部小组御书学习

以师弟不二的心迈向地涌之道

拜读御书

持妙法华问答抄

体验

年逾九十“模范夫妇”携手广布

佛教童话故事

团结人心战斗的皇帝

封面箴言

破除魔性的唯一办法就是异体同心的信心。只要有妙法的团结利剑,就一定能够粉碎魔军。

封面摄影

林金权

订阅服务

订阅服务,请咨询电邮:
magazine@sgm.org.my
电话号码:
018-388 4997 /
03-9075 6876

In his 39th Peace Proposal issued on January 26, Value Creation in a Time of Crisis, SGI President Daisaku Ikeda addressed major issues such as the COVID-19 pandemic, building a global culture of harmony and human rights, the need to get rid of nuclear weapons and the climate crisis. He proposed solutions for overcoming these challenges and called on the global community to together build a society realising “happiness for both oneself and others through bringing into full play the human capacity to create value.” [1]

When we look at the world today, people are only concerned about their own interests. Most people only care about themselves and their own families, placing their personal concerns above all else. People even resort to unethical methods, even damaging and sacrificing the needs of others in order to fulfil their own interests.

Looking at our pandemic-stricken society as an example, we can see that many people have had their spirits crushed and livelihoods destroyed – they are in dire straits. But the cruel reality is that they are ignored or discriminated against, – even excluded – leaving them isolated and helpless.

Even where the supply of vaccines is concerned, we see that countries only take care of their own needs and turn a blind eye to the needs of other countries.

On this, President Ikeda stressed that we must have the determination to never leave behind those struggling in the depths of adversity, lending them a helping hand, and shine the warm glow of concern in their lives. We must enable them to bring forth the strength to live with dignity and strive to build the foundations for a society where the word “misery” is eradicated.

In “The Three Virtues of Food,” Nichiren Daishonin writes: “If one gives food to others, one will improve one’s own lot, just as, for example, if one lights a fire for others, one will brighten one’s own way.” (WND-2, pg 1060) This teaches us that when we contribute to the wellbeing of others, we ourselves will receive benefit too.

The Record of the Orally Transmitted Teachings states: “‘Joy’ means that oneself and others together experience joy.” (OTT, pg 146) True joy is when we and others enjoy happiness.

On this, President Ikeda says: “Happiness is something that we must each achieve for ourselves and experience in our own lives. But at the same time, one’s own happiness to the exclusion of others is not true happiness. Just being content with one’s own welfare with no concern for others is selfish. By the same token, brushing aside one’s own happiness and caring only about the happiness of others is not sufficient either. True happiness is a condition when both we ourselves and others are happy.” [2]

He also points out: “We cannot steal happiness from someone or attain it by sacrificing others for our own gain. It is something that must be shared – which is why I have always insisted that our happiness must not be built upon the misfortune of others.” [3]

We cannot live alone and isolated. Humankind has always been a community where we share joy and sorrow together. The thinking that helping others will only hurt our interests is the main reason for the terrible state that society is in today.

There is no life more noble than one dedicated to caring for and helping others, and enabling people to become happy.

Let us learn from this pandemic and transform this crisis into opportunity, and together build a society that realises happiness for both oneself and others!

[1] Pg 42 of this issue.
[2] FLOW No. 661 (01.10.2017), pg13–14.
[3] Ibid., pg 14.

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