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2022年 8月

本期内容

社论

新·蔚然成风
文:许锡辉SGM理事长

师匠雁书

缔造安稳的幸福高龄社会
文:池田大作

圣教评论

谈谈“我们能做什么?”

《新·人间革命》名言集

订定目标,祈求到底!

活动报道

活动讯息

SGI和平、文化、教育活动

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特稿

特別考访洛克什·钱德拉教授:
《法华経》的精神于今的角色为何?

特緝

世界广布的大道
学习小说《新·人间革命》第4卷
基础资料篇
各章著名长眠篇
御节篇

连载

难忘之旅
巴哈马
诞生于母之海,和乐与希望的宝岛

青春胜利大道
以正义的言论涌现强韧的生命力

池田大作箴言
宗教为人的“幸福”与“和平”而有

创造未来
接班人就是诸君

人物

体验
我和孩子一起谱写胜利剧!
吉隆坡 / 陈佩菁

体验
心怀师匠
无惧困唯
向夢想起飞
吉隆坡 / 冼汶翰

海外体验
化失业为“经济革命”的转机
日本/ 丹吴妙子

生活、艺术

新会员教学
樱梅桃李

法华经之旅
《见宝塔品第十一》(上)

绘本的世界
让孩子从书中感受快乐!
——读《小金鱼逃走了》
文:林雪珊

保健医识
心脏的隐患——心律失常
文:萧荣志医生

SDG由我开始
変革的行动——可持续发展目标7
经济适用的清洁能源

编辑月报
“新人间革命世代”的使命
文:谢国平

In his 39th Peace Proposal issued on January 26, Value Creation in a Time of Crisis, SGI President Daisaku Ikeda addressed major issues such as the COVID-19 pandemic, building a global culture of harmony and human rights, the need to get rid of nuclear weapons and the climate crisis. He proposed solutions for overcoming these challenges and called on the global community to together build a society realising “happiness for both oneself and others through bringing into full play the human capacity to create value.” [1]

When we look at the world today, people are only concerned about their own interests. Most people only care about themselves and their own families, placing their personal concerns above all else. People even resort to unethical methods, even damaging and sacrificing the needs of others in order to fulfil their own interests.

Looking at our pandemic-stricken society as an example, we can see that many people have had their spirits crushed and livelihoods destroyed – they are in dire straits. But the cruel reality is that they are ignored or discriminated against, – even excluded – leaving them isolated and helpless.

Even where the supply of vaccines is concerned, we see that countries only take care of their own needs and turn a blind eye to the needs of other countries.

On this, President Ikeda stressed that we must have the determination to never leave behind those struggling in the depths of adversity, lending them a helping hand, and shine the warm glow of concern in their lives. We must enable them to bring forth the strength to live with dignity and strive to build the foundations for a society where the word “misery” is eradicated.

In “The Three Virtues of Food,” Nichiren Daishonin writes: “If one gives food to others, one will improve one’s own lot, just as, for example, if one lights a fire for others, one will brighten one’s own way.” (WND-2, pg 1060) This teaches us that when we contribute to the wellbeing of others, we ourselves will receive benefit too.

The Record of the Orally Transmitted Teachings states: “‘Joy’ means that oneself and others together experience joy.” (OTT, pg 146) True joy is when we and others enjoy happiness.

On this, President Ikeda says: “Happiness is something that we must each achieve for ourselves and experience in our own lives. But at the same time, one’s own happiness to the exclusion of others is not true happiness. Just being content with one’s own welfare with no concern for others is selfish. By the same token, brushing aside one’s own happiness and caring only about the happiness of others is not sufficient either. True happiness is a condition when both we ourselves and others are happy.” [2]

He also points out: “We cannot steal happiness from someone or attain it by sacrificing others for our own gain. It is something that must be shared – which is why I have always insisted that our happiness must not be built upon the misfortune of others.” [3]

We cannot live alone and isolated. Humankind has always been a community where we share joy and sorrow together. The thinking that helping others will only hurt our interests is the main reason for the terrible state that society is in today.

There is no life more noble than one dedicated to caring for and helping others, and enabling people to become happy.

Let us learn from this pandemic and transform this crisis into opportunity, and together build a society that realises happiness for both oneself and others!

[1] Pg 42 of this issue.
[2] FLOW No. 661 (01.10.2017), pg13–14.
[3] Ibid., pg 14.

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