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2024年 1月

本期内容

特辑

缅怀池田大作先生(1928—2023)
佛法史上稀世的伟大指导者
贯彻师弟不二,达成世界宗教壮举

特稿

新年贺辞
作为荣耀师匠的分身弟子,挺身而起
文:原田稔创价学会会长

特稿

新年贺辞
共同谱写广布发展新篇章
文:许锡辉SGM理事长

活动方针

2024年活动方向与实践

社论

多少怀思如泉涌
文:许锡辉SGM理事长

大白莲华卷头言

此刻正是要以报恩之心向前迈进
——继承池田大作先生的新春奋战
文:原田稔创价学会会长

特稿

最后的握手
——深切怀念池田大作先生
文:孙立川

特别报道

池田大作先生追悼仪式

活动报道

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SGI和平、文化、教育活动

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连载

难忘之旅
宫城
不屈之魂放光辉,春天笑容大宫城

青春胜利大道
俨然地弘扬“创立精神”!

与师邂逅
鼓笛队
奏响“世界第一希望之曲”

人本主义的哲学视点
第11回学习对谈集《对话的文明》(上)
宗教与对话

人物

体验
跨越婚姻失败之痛
明朗开启人生新篇章
吉隆坡 / 邱紫琼

海外体验
成为亚马逊森林的守护者
巴西 / 罗德里戈·勇一·伊豆味

海外体验
“没有右手,没什么大不了”
日本 / 山本光代

生活、艺术

一起学教学
异体同心

法华经之旅
《妙音菩萨品第二十四》

职场新世代
选择合适的工作
文:云玉洁

绘本的世界
森林里的聚会
文:林雪珊

SDGs:思考未来
为何难民不断增加?

编辑月报
永远的师弟旅程
文:谢国平

In his 39th Peace Proposal issued on January 26, Value Creation in a Time of Crisis, SGI President Daisaku Ikeda addressed major issues such as the COVID-19 pandemic, building a global culture of harmony and human rights, the need to get rid of nuclear weapons and the climate crisis. He proposed solutions for overcoming these challenges and called on the global community to together build a society realising “happiness for both oneself and others through bringing into full play the human capacity to create value.” [1]

When we look at the world today, people are only concerned about their own interests. Most people only care about themselves and their own families, placing their personal concerns above all else. People even resort to unethical methods, even damaging and sacrificing the needs of others in order to fulfil their own interests.

Looking at our pandemic-stricken society as an example, we can see that many people have had their spirits crushed and livelihoods destroyed – they are in dire straits. But the cruel reality is that they are ignored or discriminated against, – even excluded – leaving them isolated and helpless.

Even where the supply of vaccines is concerned, we see that countries only take care of their own needs and turn a blind eye to the needs of other countries.

On this, President Ikeda stressed that we must have the determination to never leave behind those struggling in the depths of adversity, lending them a helping hand, and shine the warm glow of concern in their lives. We must enable them to bring forth the strength to live with dignity and strive to build the foundations for a society where the word “misery” is eradicated.

In “The Three Virtues of Food,” Nichiren Daishonin writes: “If one gives food to others, one will improve one’s own lot, just as, for example, if one lights a fire for others, one will brighten one’s own way.” (WND-2, pg 1060) This teaches us that when we contribute to the wellbeing of others, we ourselves will receive benefit too.

The Record of the Orally Transmitted Teachings states: “‘Joy’ means that oneself and others together experience joy.” (OTT, pg 146) True joy is when we and others enjoy happiness.

On this, President Ikeda says: “Happiness is something that we must each achieve for ourselves and experience in our own lives. But at the same time, one’s own happiness to the exclusion of others is not true happiness. Just being content with one’s own welfare with no concern for others is selfish. By the same token, brushing aside one’s own happiness and caring only about the happiness of others is not sufficient either. True happiness is a condition when both we ourselves and others are happy.” [2]

He also points out: “We cannot steal happiness from someone or attain it by sacrificing others for our own gain. It is something that must be shared – which is why I have always insisted that our happiness must not be built upon the misfortune of others.” [3]

We cannot live alone and isolated. Humankind has always been a community where we share joy and sorrow together. The thinking that helping others will only hurt our interests is the main reason for the terrible state that society is in today.

There is no life more noble than one dedicated to caring for and helping others, and enabling people to become happy.

Let us learn from this pandemic and transform this crisis into opportunity, and together build a society that realises happiness for both oneself and others!

[1] Pg 42 of this issue.
[2] FLOW No. 661 (01.10.2017), pg13–14.
[3] Ibid., pg 14.

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