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2023年 7月

本期内容

社论

创价国际学校8月开校
文:许锡辉SGM理事长

师匠雁书

“传持佛法的人”才是宇宙的希望
文:池田大作

圣教评论

思考社会的孤立及孤独

《新·人间革命》名言集

境界革命的原动力,是强盛一念的认真唱题

活动报道

活动讯息

SGI和平、文化、教育活动

-

特载

《新·人间革命》执笔30周年纪念特载
世界广布的大道
学习小说《新·人间革命》
池田博正SGI副会长主讲SGI线上讲座(后半)

连载

难忘之旅
葡萄牙
以勇气与慈爱,开拓伟大交流

青春胜利大道
青年的勇气敞开未来

与师邂逅
创价班
贯彻师弟的誓愿

人本主义的哲学视点
第六回学习对谈集
《20世纪的精神教训》(2)
结合

人物

体验
护理,是不让痛苦的人孤立
槟城 / 郑宝坤

体验
为了离世的父母,我要活得更好!
吉隆坡 / 温秋蓉

海外体验
从“逃避人”的心态转变成“想见人”
日本 / 照屋伸幸、嘉数弘树

生活、艺术

一起学教学
信行学
基本的信心实践

法华经之旅
《法师功德品第十九》

绘本的世界
什么才是事实?
读《鲸鱼》
文:林雪珊

保健医识
什么是骨质疏松症?
文:陈秀梅医生

SDGs:思考未来
什么是SDGs?

打开心话
如何做好照护年迈母亲的准备?
文:黄秀丽

编辑月报
青年,大胆地走入师弟之道吧
文:谢国平

In his 39th Peace Proposal issued on January 26, Value Creation in a Time of Crisis, SGI President Daisaku Ikeda addressed major issues such as the COVID-19 pandemic, building a global culture of harmony and human rights, the need to get rid of nuclear weapons and the climate crisis. He proposed solutions for overcoming these challenges and called on the global community to together build a society realising “happiness for both oneself and others through bringing into full play the human capacity to create value.” [1]

When we look at the world today, people are only concerned about their own interests. Most people only care about themselves and their own families, placing their personal concerns above all else. People even resort to unethical methods, even damaging and sacrificing the needs of others in order to fulfil their own interests.

Looking at our pandemic-stricken society as an example, we can see that many people have had their spirits crushed and livelihoods destroyed – they are in dire straits. But the cruel reality is that they are ignored or discriminated against, – even excluded – leaving them isolated and helpless.

Even where the supply of vaccines is concerned, we see that countries only take care of their own needs and turn a blind eye to the needs of other countries.

On this, President Ikeda stressed that we must have the determination to never leave behind those struggling in the depths of adversity, lending them a helping hand, and shine the warm glow of concern in their lives. We must enable them to bring forth the strength to live with dignity and strive to build the foundations for a society where the word “misery” is eradicated.

In “The Three Virtues of Food,” Nichiren Daishonin writes: “If one gives food to others, one will improve one’s own lot, just as, for example, if one lights a fire for others, one will brighten one’s own way.” (WND-2, pg 1060) This teaches us that when we contribute to the wellbeing of others, we ourselves will receive benefit too.

The Record of the Orally Transmitted Teachings states: “‘Joy’ means that oneself and others together experience joy.” (OTT, pg 146) True joy is when we and others enjoy happiness.

On this, President Ikeda says: “Happiness is something that we must each achieve for ourselves and experience in our own lives. But at the same time, one’s own happiness to the exclusion of others is not true happiness. Just being content with one’s own welfare with no concern for others is selfish. By the same token, brushing aside one’s own happiness and caring only about the happiness of others is not sufficient either. True happiness is a condition when both we ourselves and others are happy.” [2]

He also points out: “We cannot steal happiness from someone or attain it by sacrificing others for our own gain. It is something that must be shared – which is why I have always insisted that our happiness must not be built upon the misfortune of others.” [3]

We cannot live alone and isolated. Humankind has always been a community where we share joy and sorrow together. The thinking that helping others will only hurt our interests is the main reason for the terrible state that society is in today.

There is no life more noble than one dedicated to caring for and helping others, and enabling people to become happy.

Let us learn from this pandemic and transform this crisis into opportunity, and together build a society that realises happiness for both oneself and others!

[1] Pg 42 of this issue.
[2] FLOW No. 661 (01.10.2017), pg13–14.
[3] Ibid., pg 14.

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